In between shows, frantic, frazzled, trying to sustain a semblance of normalcy and just managing to keep fires to a simmer, I find myself checking out, searching for something that can calm me, reading trash novels, and indulging in memories of a well know trail through meadows and creek crossings, where wild strawberries are hidden in the shadows of the pines, tiny, brilliant and infinitely sweet.
Silver nitrate stains my hands black. My back is almost out again. There is a large gash from a piece of sharp metal on my shoulder. There is an ache in my heart. I have turned myself inside out so many times over the last several months that I feel there is nothing left. A writer friend of mine wrote me recently and talked of the muse who had abandoned him. In her absence, he felt a kind of peaceful serenity and in someways, was glad she is gone. “She was a bitch,” he said and I burst out laughing as I read the email. Aren’t they all?
So today, waiting for my love to finish errands so we might actually go for a hike on that remembered trail (the lastest works are drying, but there aren’t many so I ended early and have a little bit of time) I finally finished reading Dave Hickey’s, “The Invisible Dragon.” He implied that real art has to exist in a real world (institutions being emphatically not real) and that its power to communicate must, inherently, come from beauty for beauty is the language that transcends the middle men of politics, religions or institutions. In someways, he sounded like Martin Luther demanding a one on one relationship with God. He ended the last essay with, “As (George Bernard) Shaw pointed out, institutions collapse from lack of funding, they do not die from lack of meaning. We die from lack of meaning.”
I found myself thinking about the irony of searching myself and my life for the things which challenge me to produce works that have meaning, works that stimulate and provoke me visually, emotionally and mentally while holding to an ideal of allusive — a viewer recently described my sculpture this way — beauty and what I want and need more than anything else right now is a walk in a beautiful wood. I would gladly, at this moment, trade meaning for beauty.
My father used to tell me that the beauty I recognized in the world was the beauty I knew inside myself. A beautiful sunset is only beautiful when it triggers an unspoken knowledge of myself. I think art does the same thing. Like Hickey said, “The rhetoric of beauty tells the story of the beholder who… contracts his own submission — having established, by free consent, a reciprocal, contractual alliance with the image.” Meaning delivered outside the “rhetoric of beauty” is dry, dead, cold. Beauty puts life, and the meanings we subsequently derive from it, in context. Today, I want to be the viewer. Take it in. Submit. Let go. I simply want to eat the strawberry in the cool of the woods and hold my lover’s hand.
Thou still unravish’d bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thou express
A flowery tale more sweetly than our rhyme:
What leaf-fring’d legend haunt about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?
Heard melodies are sweet, but those unheard
Are sweeter: therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear’d,
Pipe to the spirit ditties of no tone:
Fair youth, beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Bold lover, never, never canst thou kiss,
Though winning near the goal – yet, do not grieve;
She cannot fade, though thou hast not thy bliss,
For ever wilt thou love, and she be fair!
Ah, happy, happy boughs! that cannot shed
Your leaves, nor ever bid the spring adieu;
And, happy melodist, unwearied,
For ever piping songs for ever new;
More happy love! more happy, happy love!
For ever warm and still to be enjoy’d,
For ever panting, and for ever young;
All breathing human passion far above,
That leaves a heart high-sorrowful and cloy’d,
A burning forehead, and a parching tongue.
Who are these coming to the sacrifice?
To what green altar, O mysterious priest,
Lead’st thou that heifer lowing at the skies,
And all her silken flanks with garlands drest?
What little town by river or sea shore,
Or mountain-built with peaceful citadel,
Is emptied of this folk, this pious morn?
And, little town, thy streets for evermore
Will silent be; and not a soul to tell
Why thou art desolate, can e’er return.
O Attic shape! Fair attitude! with brede
Of marble men and maidens overwrought,
With forest branches and the trodden weed;
Thou, silent form, dost tease us out of thought
As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say’st,
“Beauty is truth, truth beauty,” – that is all
Ye know on earth, and all ye need to know.
John Keats
The eye of the beholder…